bell hooks, bone black: memories of girlhood (via cesaire)Many feminist thinkers writing and talking about girlhood right now like to suggest that black girls have better self-esteem than their white counterparts. The measurement of this difference is often that black girls are more assertive, speak more, appear more confident. Yet in traditional southern-based black life, it was and is expected of girls to be articulate, to hold ourselves with dignity. Our parents and teacher were always urging us to stand up right and speak clearly. These traits were meant to uplift the race. They were not necessarily traits associated with building female self-esteem. An outspoken girl might still feel that she was worthless because her skin was not light enough or her hair the right texture. These are variables that white researchers often do not consider when they measure the self esteem of black females with a yardstick that was designed based on values emerging from white experience. White girls of all class are often encouraged to be silent. But to see the opposite in different ethnic groups as a sign of female empowerment is to miss the reality that the cultural codes of that group may dictate a quite different standard by which female self-esteem is measured.
To understand the complexity of black girlhood we need more work that documents that reality on all its variations and diversity. Certainly class shapes the nature of our childhood experiences. Undoubtedly, black girls raised in materially privileged families have different notions of self-esteem from peers growing-up poor and/or destitute. It’s vital then that we hear about our diverse experience. There is no one story of black girlhood.
(via eshusplayground)
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